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November 29, 2009

Autumn Leaves


The falling leaves drift by the window

The autumn leaves of red and gold
I see your lips, the summer kisses
The sun-burned hands I used to hold

Since you went away the days grow long
And soon I'll hear old winter's song
But I miss you most of all my darling
When autumn leaves start to fall

C'est une chanson, qui nous ressemble
Toi tu m'aimais et je t'aimais
Nous vivions tous, les deux ensemble
Toi que m'aimais moi qui t'aimais
Mais la vie sépare ceux qui s'aiment
Tout doucement sans faire de bruit

Et la mer efface sur le sable les pas des amants désunis



November 16, 2009

Children Haunted by Georgia-Russia War


Children Haunted by Georgia-Russia War  

By Natia Kuprashvili in Tbilisi (CRS No. 519, 13-Nov-09)

More than a year after the Georgian-Ossetian war, 11-year-old Sofiko Okropiridze still relives the horrors of it daily.

“We left the village on August 9 in papa’s car. That day they bombed the road we were on. It was so scary,” she reluctantly remembered when asked to describe leaving the family’s home village of Banata, just outside South Ossetia. It was badly damaged in the fighting between Russian and Georgian forces in August last year.

The psychological damage has been such that, according to her mother Nino Kazieva, she has spent two weeks in hospital and is far from being the girl she was before the war.

Such traumatised children are a terrible legacy of the conflict, and, experts say, resources are inadequate to give each of the children the treatment they need.

Giorgi, a six-year-old boy whose father died in the war, was united with dozens like him at a gathering recently as therapists sought to coax them out of their misery.

They were taken to the Mtatsminda amusement park outside Tbilisi by the Georgian Friends of America Club and, just for a while, they laughed and played like normal children.

“This is very, very good,” said Giorgi with a wide grin. “We don’t have swings like this in our village. I will tell everyone about them when I get back.”

Such meetings for the children, all 70 of whom in the park lost one or both parents, are a key part of plans to help their psychological recovery.

“The boy sees tears and grief around him every day, and meeting these other children really helps him and he’s always remembering them. It would be good if these events could happen more often,” said Giorgi’s mother, Nana.

According to Georgian government figures, 228 civilians died in the war, along with 146 soldiers and 14 policemen. A further 23 soldiers are still missing. Some 150,000 people fled their homes, of whom around 30,000 – mainly women and children – have not been able to return.

With the size of the task facing the government and charities, it is perhaps easy to see how the plight of the 150 children who lost one or both parents had been partly overlooked.

Naira Gelashvili, a peace activist and director of The Caucasian House organisation, which publishes books and conducts small projects to help injured and bereaved children, said she had seen serious psychological trauma in the children under her care.

“War is not just blood, destroyed houses and dead people,” she said. “The horrors affect children more than anyone. The children who came to Caucasian House were at first very secretive and cautious. A 12-year-old child told me that he wished he had burned with his house. Another child cannot get over the fact that his rabbit was left behind in its hutch.”

Dito Razmadze, an eight-year-old boy, is one such traumatised child. His loss became the signature of the war when, during the Russian bombing of Gori on August 9 last year, his father and pregnant mother were killed in front of him. Photographs of his dead father and his grieving uncle went round the world, and the boy is confronted by them wherever he goes.



He was found by relatives in a Tbilisi hospital after the bombing and, although the flat is now restored, he refuses to go back there, preferring to remain at his grandparents’ house in the village of Kheltubani outside Gori.


Giuli Tevzadze, a psychologist who has worked with many of the bereaved children, said Dito’s condition was one of the most disturbing that he had seen.

“Dito will not go to his parents’ grave. It is not that he does not want to remember the tragedy; he does not want to recognise it. Imagine the condition of a child who is always seeing pictures of his father’s death,” Tevzadze said.


“The measures taken for the psychological rehabilitation of those children harmed in the war are clearly insufficient.”

Other charities say many children who were not directly bereaved or injured in the fighting are also traumatised.

Tsitsino Grdzelishvili, a representative of Empathy, a non-governmental organisation, NGO, that works to rehabilitate the victims of violence, says the living conditions in South Ossetia and Abkhazia, which were recognised by Russia as independent from Georgia after the war last year, were so stressful that thousands of children had psychological problems.

The Gali region of Abkhazia is almost exclusively inhabited by ethnic Georgians who are largely excluded from Abkhazian government structures.

“The children in the Gali region and also in villages bordering the area of the Georgian-Ossetian conflict live in conditions of permanent stress. They require permanent rehabilitation and treatment,” she said.

“Now a few NGOs and funds worry about these children, but this is completely insufficient; every project and grant has its own limitations. We need larger state steps to solve this problem. Our organisation pays for the treatment of children itself. We have appealed to the state in a few particularly serious cases, but almost none of our appeals were approved.”

The government agrees that more work needs to be done to help these children, but officials admit that resources are minimal.

Nana Ubilava, the deputy health minister in Georgia’s government of Abkhazia, which is based in the capital and is seen by Tbilisi as the legitimate authority there, said only one clinic was available for treating children.

“Considering the size of the problem, this is clearly inadequate,” she said.

“The problem is very serious and steps must be taken to resolve it. We have prepared a plan for the psychological and social rehabilitation of people harmed by these conflicts, but I do not know whether there will be financing for it in the budget for 2010.”

Торговля землей в Абхазии


Торговля землей в Абхазии

14.11.2009
Андрей Бабицкий
ПРАГА -- Главный редактор радио "Эхо Кавказа"Андрей Бабицкий побеседовал с бизнесменом из России, который не пожелал назвать свое имя. Последние годы он занимается покупкой и продажей земли в прибрежных водах самопровозглашенной республики Абхазия. Как происходит торговля, каковы расценки и как российским гражданам удается обходить нормы внутреннего законодательства?

Бабицкий: В Абхазии есть ограничения по продаже и покупке земли, ее обращения – оно запрещено, когда речь касается неграждан Абхазии. Как удается людям из России обходить эти ограничения?

Бизнесмен: В Абхазии существует закон, что право собственности за землю принадлежит государству. И граждане, которые приезжают из России, Украины, имеют два пути. Это покупка гражданства Абхазии, и после этого выделяется шесть соток в аренду с правом строительства, а свыше шести соток – в аренду на 25 или 49 лет. Второй путь – это создание юридического лица, оно имеет право получать в аренду земельные участки. Та же самая схема: шесть соток с правом строительства, остальное все – на 25 или 49 лет.

Бабицкий: В основном, все-таки действуют схемы неформальные: взятки, личные контакты?

Бизнесмен: Через взятки, личные контакты выделяются земельные участки большего размера. До гектара или двух гектаров. Или участки, которые раньше кому-то принадлежали, но не оформлены были право собственности или право наследия. Более востребованы земельные участки, которые находятся в 500-метровой зоне от берега моря и пятикилометровой зоне.

Бабицкий: Последнее время в Абхазии звучат голоса о том, что российский бизнес сегодня скупает фактически все побережье, и скоро самим абхазам на побережье негде будет строиться, нечего будет купить.

Бизнесмен: Сказать достоверно, с точностью, что именно так происходит – это сложно. Хотя в высказываниях некоторых глав администраций, которые находятся ближе к границам России, присутствует такая идеология, что должны приходить крупные компании, три-четыре компании, которым выделяются земельные участки, и даже определяется стоимость одного гектара земли от 800 тысяч до миллион двести долларов за гектар. Вот такое пожелание у местной администрации – оно присутствует.

Бабицкий: Вы говорили о покупке гражданства – это официальная процедура или неформальная? И какие расценки?

Бизнесмен: Это процедура происходит по двум направлениям. Кто-то дает гарантии, что человек принимал участие в освободительной войне, помогал или финансово, или еще как, ходатайство от них и получает гражданство. Но это стоит денег. Сумма варьируется сегодня уже от 10 тысяч до 18 тысяч долларов.

November 3, 2009

Martin Luther King & non violence


I saw twice the documentary about Martin Luther King. I was stained how much love this person carried and spread in his life. Even now, I believe, he is a inspiration for many other people.

Black Americans were treated as second class citizens and even more, I would say, as slaves. Black Americans couldn't live on or walk certain streets. They were not welcome in public transport and their basic rights as a human were violated.

So what would you do to defend your rights if you were black and in America? Or how would you treat blacks, if you were white American at that time?

Sure, one could take guns and kill others, but that was not what Martin Luther King did. He started non-violence movement for getting the rights, he knew all people black or white deserved. Activists were beaten, killed and abused by government and some of white people, but yet King didn't think of violence or even about separation. He didn't dream for any piece of land for himself, but for brotherhood and equal rights for all Americans white or black.

My heart stood still, when he was saying in documentary, that he may no longer be there, but his dream would come true. How passionate he was and how much he loved his country and it's people.

This documentary film about him is very good to discuss racism, discrimination, human rights and non-violence issues. It would be great if you could organize and watch the film with a group of people. Education can bring a lot in our regions. Thinking can change a lot. It's worth to take afford.

First you can give your audience short information about the events occurring in America in the 60es. Before starting movie, the group can discuss what they know about Martin Luther King and the civil rights movement. After the film try to answer the following questions:

  • Who was Martin Luther King?
  • What he wanted to archive, how and why?
  • How government and people reacted to his actions?
  • What was Martin Luther Kings answer to violence from government side?
  • How his cause ended?
  • Do you think Martin Luther King achieved what he wanted?
  • What do you think about discrimination? What do you think about rights of other ethnic groups in your country?
  • What do you think about non-violence movement?

And at the end please try to make comparison between this story and our own in Abkhazia and south Ossetia. What was the problem? How people wanted to solve this problem? What has happened? How people in our countries treat other ethnic groups? Is there racism? Discrimination? ...Make some comparisons to conflicts between Georgian, Abkhazian and Ossetian people? Do you see some similarities or differences between these events in Georgia and the US?

We will be more then glad if you tell us about results of your event. How it went. Share peoples thought with us.

November 1, 2009

Отсутствие воли













Марк Григорян


Фильм тбилисского документалиста Мамуки Купарадзе "Отсутствие воли" -- это попытка понять, в чем были ошибки Грузии и грузинского общества в последние двадцать лет, приведшие к прошлогодней грузино-российской войне.

Фабула построена на том, что двое молодых людей, родившихся в последние годы до развала СССР, пытаются разобраться в природе грузино-абхазского и грузино-осетинского конфликтов. Для того, чтобы понять их суть, молодые люди беседуют с политиками, военными, историками и аналитиками, смотрят архивные кадры, едут на границу с Абхазией и говорят с беженцами.

Фильм "Отсутствие воли" -- о Грузии и грузинском обществе. Он не о том, в чем была вина Абхазии, Южной Осетии и России. Автор ставит вопросы о своей родине -- строгие, иногда безжалостные и ищет ответы на них -- честные и иногда тоже безжалостные.

Конечно, фильм не лишен недостатков -- без них невозможно. Чувствуется налет провинциализма, иногда слова молодых героев звучат не совсем естественно, можно было бы сделать его динамичнее, а монтаж -- крепче и профессиональнее. Но эти недостатки не могут затмить достоинств ленты.

Мамука смог снять жесткий фильм о своей стране. Это фильм-размышление, фильм-вопрос, фильм-проблема. Для того, чтобы сделать такой фильм, нужна изрядная гражданская смелость. Конечно, можно спорить с мнениями, высказанными в фильме, можно высказывать претензии автору в том, что он не показал иного отношения к конфликтам... Но я чрезвычайно высоко ценю сам факт появления этого фильма.

Не думаю, чтобы в Армении или Азербайждане нашелся бы сегодня автор, с такой прямотой ставящий вопросы перед своим же обществом. Тем более, средствами кино. И это еще более возвышает работу Мамуки Купарадзе в моих глазах.

Очень рекомендую.